The Lady Vampire review

The Lady Vampire nightclubThis movie has everything – well, almost everything. It has a dwarf; a mute bald-headed assistant; an old lady who shows up at the beginning of the story, looking young; another old lady who shows up at the end of the story looking old; a bunch of other ladies immobilized like mannequins on display; and an artistic Japanese vampire who dresses like a European count and turns savage by the light of the full moon. About the only thing the film lacks a Lady Vampire, but you can’t have everything.
The Lady Vampire (original title: Onna Kyuketsukiaka) is one of many horror films directed by the prolific Nobuo Nakagawa during a fertile period that lasted from the late 1950s through the early 1970s. Unfortunately, The Lady Vampire serves to prove that even the talented Nakagawa could not hit a home run every time; at least he doesn’t totally strike out. Though the story is a jumble of mis-matched elements, the film is enjoyable in bits and pieces, thanks to the familiar stylistic tricks and narrative devices.
Things get off to an intriguing start when a taxi carrying reporter Tamio (Keinsosuke Wada) seems to run over a mysterious figure that appears out of nowhere – only to find no body lying on the road. The non-collision slows Tamio down so that he arrives late for the birthday celebration of his girlfriend Itsuko (Junko Ikeuchi), who cuts herself instead of her cake. Though the wound is slight, it seems like an ill omen to her father Shigekatso (Torahiko Nakamura), who recalls the time his wife mysteriously disappeared twenty years ago. The recollection seems slightly prophetic when, coincidentally, the mysterious figure from the road shows up and turns out to be Miwako (Yoko Mihara), Shigekatso’s wife and Itsuko’s mother – and she has not aged a day since her disappearance.
vamp10
While Miwako recuperates, too incoherent to explain her decades-long absence, Tamio and Itsuko go to a museum, where they see a semi-nude painting the strongly resembles Miwako. Though they do not notice, an elegantly dressed stranger (Shigeru Amachi) overhears their conversation. Later, the stranger orders his dwarf assistant to steal the painting and deliver it to Miwako. The painting jars her memory: on vacation long ago, she fell under the spell of an artist, who turned out to be a vampire. Flashing further back, we see that the artist was a samurai who became undead hundreds of years ago, after he drank the life’ blood of his beloved, a member of the Amakusa clan, a sect of Japanese Christians, rather than let her fall into the hands of the Shogun’s conquering army. The vampire, who preserves his immortality by drinking the blood of Amakusa’s descendants, promised her immortality. Eventually, she escaped, and now the vampire (who currently signs his paintings Shiro Sufue, though he otherwise goes by the name Nobutaka Takenaka) wants to find her again.
Lady Vampire collageMeanwhile, we see that Shiro/Nobutaka, despite his well-coiffed appearance and fancy apparel (including the no-vampire-would-be-caught-undead-without-it cloak), has a werewolf-like reaction to moonlight, which turns him into a bestial blood-drinker who attacks women like a violent thug. Despite living in an apartment right next to a recent victim, he manages to avoid the slow-moving police long enough to kidnap Miwako and take her back to his lair: an underground castle. The police follow, along with Tamio and Itsuko. Apparently tired of Miwako, Nobutaka kidnaps her daughter and offers the same immortality deal he previously offered her mother. Tamio and the police arrive; a wild melee ensues, full of sound and fury but signifying nothing, and eventually the young couple walk away to safety.
For most of its short running time, The Lady Vampire comes across like the Japanese equivalent of the Mexican horror films that would start appearing a few years later: it resembles an assembly of clichés from classic American horror movies, filtered through the cultural eye of some competent technicians intent on manufacturing a successful pastiche with a touch of local flavor. The black-and-white photography is nicely done; the mystery is intriguing; the whole thing seems like good fun, but…
After the initial setup, the story goes nowhere fast; the human characters wander around somewhat cluelessly, while the vampire puts his plan into effect. But even his plan is unnecessarily protracted: once he knows Miwako’s whereabouts, why not kidnap her immediately instead of going through the trouble of getting the painting to her – which turns to be simply a plot device to jog her memory, so that the film can fill in the back story via flashbacks? Consequently, The Lady Vampire ends up treading water during its middle section, while the audience waits for someone to do something, with only Nobutaka’s occasional vampire outbreaks to rev up the proceedings.
The Lady Vampire womenThe Lady Vampire is further hampered by its confusing mix of elements, best exemplified by the title itself: Shiro/Nobutaka never turned Miwako into a Lady Vampire, leaving her continuing youthful appearance somewhat puzzling. The enigma is exacerbated by his mannequin-like collection of women, embalmed in eternally youthful perfection; these are women who previously rejected Shiro/Nobutaka’s overtures – a fate that may befall Miwako as well – but the process by which they are immobilized is never explained, and considering that we see only half a dozen, we have to wonder whether that meager blood supply was enough to sustain him for centuries. This image of embalmed former wives/lovers standing at attention seems borrowed from the 1934 Universal Pictures horror film The Black Cat, in which Boris Karloff’s character had a similar collection of ex-wives; elements like this suggest that the writers of The Lady Vampire were tossing in genre motifs at random, out of a misplaced sense of obligation – such as the lunar transformations, which haphazardly mixes vampire mythology with lycanthropy.
Eventually, the unanswered question mount too high. Why was the vampire hanging out in the museum at exact time that Tamio and Itsuko happened to see his painting – was he hoping that Miwako’s relatives would just happen to show up and reveal her location, or is he just an egotist with an eternity to admire his own work? Why does the moon send Shiro/Nobutaka on a rampage? What the hell is the crazy ritual Shiro/Nobutaka performed on Miwako, thumping her breast with the base of a large candelabra? Why does Shiro/Nobutaka, after going to such trouble to retrieve Miwako, suddenly give up on her and go after Itsuko instead? If Shiro/Nobutaka requires the blood of Amakusa descendants to survive, why do we only see him drink from random victims when he wolfs out during the full moon?
Even when the script attempts to answer questions, it proves mostly lip service. I am willing to accept that, having lived several hundred years, Shiro/Nobutaka could have picked up a dwarf assistant somewhere along the way; however, the film randomly introduces two other servants, a bald henchmen, who provides a little extra muscle, and a withered old crone, who looks as she wandered in from Black Cat Mansion (which Nakagawa made a year earlier) and whose sole function is to utter prophecy of doom to explain why things go so wrong for Shiro/Nobutaka. She claims that that Shiro/Nobutaka is somehow angering the God that protects the Amakusa family, which I guess explains why the moonlight at the end suddenly ages him instead of simply turning him into a monster. Though I enjoy the idea that the old crone sees the Christian God as just another polytheistic deity, I have to wonder why Yahweh took so long to put the hammer down on Shiro.
I also have to wonder whether we’re supposed to assume that Shiro/Nobutaka became a vampire specifically because he drank Christian blood from his lover all those centuries ago – and does that also explain why he appears mostly in the guise of a Western-style vampire instead of a more indigenous species?  (I guess this is as good a place as any to point out that script pretty much makes up the vampire rules to suit itself: Shiro/Nobutaka walks in daylight, drinks wine, and casts a reflection; we never hear exactly what it takes to destroy a vampire, but in the end he is dispatched by rather prosaic means.)
In spite of all this, why does The Lady Vampire remain watchable? Two factors:

  1. The story unfolds in a manner that pulls us into its mysteries (even if those mysteries remain frustratingly unfulfilled).
  2. Nakagawa knows how to deliver the genre elements you want to see in a film titled The Lady Vampire.

Like 1958’s Black Cat Mansion (based on a source novel by Sotoo Tachibana), The Lady Vampire wraps its story in three layers: present day, flashback to living memory, and flashback to history. This provides a sense of peeling away layers of the mystery moving deeper into the past, before returning to present day to see how the echoes of history reverberate in modern times. Unfortunately, the technique works less well here: in Black Cat Mansion, the historical flashback was the emotional core of the story; in The Lady Vampire, the much shorter flashbacks serve more as exposition, which do little to engage is in the outcome of Nobutaka’s pursuit of Miwako.
Fortunately, we still have Nakagawa’s visual skills to pull us through. The oddball mix of Western and Japanese genre elements  is visually enjoyable, with some interesting variations on the expected: for example, instead of a fly-eating Renfield, this elegantly cloaked vampire has an ugly, misshapen assistant – but a dwarf rather than the more traditional hunchback.
Lady Vampire car sceneOne of the eccentric joys of Nakagawa’s horror films is that, though the supernatural elements are rooted in tradition and history, these elements often manifest in a modern context, creating an interesting clash of sensibilities (often underlined by jazzy soundtrack music). Typically, The Lady Vampire begins with an opening credits sequence playing over the dashboard of a car, whose journey will soon be interrupted the unexpected reappearance of Miwako. From this opening scene of the ghost-like figure nearly run over, Nakagawa establishes a supernatural atmosphere the overlays the entire film; the buildup to the revelation of Miwakos’ return (including a service bell ringing in a room closed for decades, followed by a long walk, illuminated by fluttering candles, into the room) is a classic bit of anticipation. The sequence stands on its own as a mini-gem of low-key horror in the Japanese tradition, enhanced with striking images, such as blood from Itsuko’s cut finger dripping blood on her own birthday cake – an unsubtle omen that jabs the eye with its impact.
Equally effective is Shiro/Nobutaka’s first moonlit vampire transformation. In the manner of Horror of Dracula (1958), The Lady Vampire presents its immortal blood-drinker in two guises: refined and savage. The jarring transition afflicts not only the character but also the film itself, which goes from the more refined uneasiness of a traditional Japanese ghost story to outright brutality. Shiro/Nobutaka’s attack upon a maid plays like a vulgar rape scene, with an emphasis on the helplessness of the victim. After filming the facial change with a subtle lighting effect (a la the 1932 version of Dr. Jekyll and Mr Hyde, which used tinted filters to gradually reveal makeup otherwise invisible on black-and-white film), director Nakagawa plays with our visual expectations, keeping the camera mostly focused on the floor, where we see feet and shadows, as if to keep the violence just out of frame – but then he breaks the expectation with a jagged insert shot of the vampire savagely goring the maid’s throat, before tossing her on the bed to finish her off.
The Lady Vampire nightculb rampageShiro/Nobutaka’s later outbreak in a nightclub is even more extreme: a ramped-up rampage with multiple victims, it plays like an action set-piece and like a precursor to the later body-count attacks of monsters like Jason Voorhees (though of course without the explicit gore). The craziness of the sequence, with spectators standing in slack-jawed stupefaction while the vampire runs around unimpeded, has a go-for-broke quality, with the last couple victims gratuitously thrown in just for good measure. Unfortunately, even here, the narrative is confusing: Shiro/Nobutaka is exposed to moonlight because his dwarf assistant hurls a bottle through a tinted window. Did the dwarf do this on purpose – and if so, why? – or did he just get carried away while blowing off a little steam?
Nakagawa and his cinematographer also do a fine job with the vampire’s lair, initially visualized in flashback as a black void, housing only necessary props: a painting on an easel, a couch where Miwako reclines naked (arm strategically placed, of course), a mirror behind which the vampire’s previous brides stand motionless. We get a better look during the third-act daylight scenes, when the underground castle appears like a bundle of expressionistic angles and shadows, and Nakagawa, ever the master of the tracking shot, uses the twisted corridors to make us feel as if we are entering a netherworld fantasy-land of the imagination.
Sadly, Nakagawa’s directorial skills desert him when the wild melee erupts in the castle. Tamio and Shiro/Nobutaka run around fighting, while Itsuko is pursued by the dwarf, while the police rush in to assist. Because the sets are limited, the characters retrace their steps several times, crossing paths while pretending not to be able to catch each other. The overall effect is a bit like watching a horse race in which all the jockeys have taken bribes and are trying to let the other horses outrun them.
Is that age makeup, or did the actor fall face-first into a mud puddle?
The climax (after aging in the moonlight, Shiro/Nobutaka seemingly commits suicide by walking into a pool of water and drowning) is not only a rather unusual demise for an undead being; it is also anti-climactic and visually uninteresting. (The troweled-on age makeup and the ridiculous white fright wig hardly help.) As if to compensate, the old crone blows up the castle, providing a little pyrotechnic excitement.
Yoshimi Hirano’s photography and Haruyasu Kurosawa’s art direction provide ample atmosphere throughout, enhanced by Hisachi Iuchi’s music. Amachi cuts a dashing figure as the vampire, though he over-does the evil sneer a bit. The rest of the cast is adequate.
Lady Vampire posterThe Lady Vampire is historically significant not only as Japan’s first full-blown vampire film but also as an early example of a vampire in a modern setting; also, Shiro’s longing for his lost love prefigures the reincarnation plots of Dark Shadows and Bram Stoker’s Dracula, as well as the romanticized depiction of vampirism in many later films.
Aesthetically, The Lady Vampire does not rank among Nakagawa’s top-tier efforts (Jigoku, Ghost Story of Yotsuya), but it does contain individual sequences that rank among his best work. If you are a fan of old-fashioned black-and-white vampire movies, and you are seeking something beyond the acknowledged classics, you might want to tap this vein.

Mansion of the Ghost Cat review

An atmospheric and well-executed genre piece from Nobou Nakagawa, Japan’s equivalent to Terence Fisher.
Ghost Cat MansionIf Japanese director Nobou Nakagawa is known at all in the U.S., it is because of Jigoku (1960), an art-house perennial and the recipient of a Criterion Collection release on DVD and streaming services. This might lead western audiences to view Nakagawa as a highbrow artiste, but in truth the director had a successful career in the 1950s and 1960s as a director of modestly budgeted horror films, appealing to general audiences by presenting familiar genre tropes with a sense of impeccable craftsmanship.  The closest American equivalent from the era would be Roger Corman, but England’s Terence Fisher and Italy’s Mario Bava also come to mind: all three took material that could have been conventional in other hands and turned it into something remarkable.
A perfect example of this is Nakagawa’s atmospheric and intriguing entry in the Japanese Bakeneko or “Ghost Cat” genre, Borei Kaibyo Yashiki, known in the U.S. as Black Cat Mansion, though the title is sometimes translated as Mansion of the Ghost Cat (perhaps because, although a black cat is seen beneath the credits,  the ghost cat itself is definitely not black). The story follows a Japanese couple who, for the benefit of the wife’s health, move from the city to the countryside, where they take up residence in an old mansion, which doubles as their home and as a clinic. Unfortunately, the mansion turns out to be haunted by a malevolent spirit, which seems to be targeting the wife.
Inquiries reveal that, hundreds of years ago, the mansion was the scene of a ghastly crime, when a brutal lord murdered a samurai and raped the samurai’s blind mother, who committed hara-kiri after charging her pet cat with seeking revenge (“Lap my blood, and imbibe my hatred!”). After the mother’s death, the cat transformed into a humanoid spirit, killing off all members of the household, including the servants. Back in the present day, we learn that the tormented wife is a descendant of one of those servants – in effect, an innocent victim of a vengeful “grudge” that is not very discriminate about its victims.
tumblr_no7ndbefYJ1ta52dfo1_500The narrative of Black Cat Mansion is wrapped in three layers, including two levels of flashback. We start in the present, with Dr. Kuzumi (Toshio Hosokawa) roving through the corridors of a city hospital late at night while a black cat meows outside, reminding him of the time he and his wife (Yuriko Ejima) moved to the haunted mansion. This takes us to the events concerning him and his wife, which in turn leads to the extended flashback regarding the history of the mansion. The movie then returns step by step to the present, first to the story of Kuzumi and his wife at the mansion, then to Kuzumi at the hospital.
The symmetrical structure neatly organizes a story that might otherwise have seemed stitched together to achieve feature length (though only barely, at 69 minutes). We get a sense of going deeper and deeper into the past, like peeling back a proverbial onion to reveal an elusive mystery. The back-the-the-present structure also provides a sense of finality to climax that is a bit vague in its details (we know what happened, though why is not precisely clear – at least not to Western viewers relying on subtitles).
Nakagawa presents the material with several stylistic flourishes that transform the genre material into a distinctive form of popular art. The wraparound segment begins with the camera drifting past an unexplained scene of a body being wheeled through a darkened hospital hallway like a ghostly funeral procession – which Dr. Kuzumi’s voice-over totally ignores, as if his thoughts are too preoccupied to bother noting the weird visual flashing before our eyes. Totally unrelated to the narrative, the scene serves only as visual warning sign, an omen of the supernatural horrors to come.
black-cat_crow1When Kuzumi and his wife arrive at the mansion, the scenery is straight out of the horror movie playbook, right down to the ominous raven perched atop a branch of one of the many wild plants apparently reclaiming the land from the disused property. Nakagawa films the scene in a simple, elegant long shot, slowly tracking to follow as the front gate is opened and the characters enter; the effect is to make the audience feel as if they, too, are crossing a borderland into a different world, a slightly dreamy landscape where anything can happen. The effect is punctuated when the extended take is broken by a single insert closeup, as the wife sees a mysterious woman within a side building – only to find that the ghostly figure is gone when Kuzumi comes to see.
As effective as these touches are, the present day footage is a bit methodical in its buildup, as the ghost’s presence becomes gradually more intrusive, entering the premises, killing the family dog (off-screen), and eventually attacking the wife. Black Cat Mansion truly comes to life when it enters its extended flashback: the uncanny creepiness of the present day scenes are replaced by a overtly horrific melodrama that is more full-blooded and colorful – quite literally so, as the present days scenes are shot in blue-tinted black-and-white, while the period footage is in color.
Nakagawa immediately captures a convincing sense of a household living in fear of its temperamental master. There is an awful sense of inevitability as the events build to the murder and rape, reaching an emotional crescendo as the blind mother begs the pet cat to be her avenger, then takes her own life, after which the cat dutifully licks up the dead woman’s blood. The revenge that ensues is bizarre to say the least, with the actual cat soon replaced by a human with cat-like features, who sows mayhem and discord, leading to the deaths of not only the guilty lord but of innocent victims as well.
black cat mansion 2The makeup of the Ghost Cat appears slightly absurd to modern eyes, but it works well enough in longshot and shadows; some of the best scenes feature the character silhouetted against translucent screens. The action uses some simple camera tricks to create bizarre imagery: jump-cuts and reverse motion imbue the vengeful cat with supernatural powers. The matter-of-fact impact of these simple effects adds a touch of low-key believability to the otherwise unbelievable scenes.
SPOILERS: With the back story filled in, the film returns to the events at the mansion, where the wife suffers a final attack before the hiding place of the murdered samurai’s body is revealed. Black Cat Mansion then returns to the opening scene at the hospital, where Kuzumi’s wife appears and asks to adopt the cat we heard meowing earlier. The return to normalcy offers a refreshing sigh of relief after what came before, but the wraparound feels a bit like the opening and closing footage of Invasion of the Body Snatchers (1956), which used a similar structure to stitch a happy ending onto what had been intended as a pessimistic story. How did Mrs. Kuzumi survive the final attack, which apparently left her dead? Was the ghost cat exorcised by the revelation of the hidden body? Apparently so, but the film is not saying for sure. Viewers simply have to accept the ending as if emerging from the depths of a nightmare, back to a waking world where the past truly has been laid to rest, and life can go on with no residual fear of innocuous felines. END SPOILERS.
Black Cat Mansion is not a masterpiece that will sway the uninitiated. It is, however, a fine example of well-executed genre material, handled with serious intent and dedicated craftsmanship. Fans of old-fashioned horror looking for something beyond the standard list of classics should be satisfied, as should anyone with an interest in cult Japanese cinema, especially cineastes seeking the roots of modern J-horror (for example, with his feline yowl, Toshio from the Ju-On films is clear descendant of the ghost cat genre). Even cat lovers may get a kick out of the lengths to which a beloved pet will go to right the wrongs inflicted on its master and mistress. A dog may be man’s best friend; a cat, however, is a ruthless undead avenger.

Real Steel: Cinefantastique Spotlight Podcast 2:39

Bots that Box: Hugh Jackman (right), Evangeline Lilly (center) and Dakota Goyo say hello to a new contender in REAL STEEL.
Bots that Box: Hugh Jackman (right), Evangeline Lilly (behind bench) and Dakota Goyo say hello to a new contender in REAL STEEL.

The official Rock ‘Em Sock ‘Em Robots movie is still in the planning stages, but until then, we have REAL STEEL, the Disney/DreamWorks family-friendly take on a world in which the squared circle has been commandeered by mechanical pugilists while the humans stay safely in their seats. Wrapped in the redemptive tale of an absentee father (Hugh Jackman) bonding with his son (Dakota Goyo) in order to rescue a hang-dog sparring robot from the junkyard and turn it into a populist sensation in the ring, the film features director Shawn Levy’s assured way with top-level special effects, not the least being Jackman’s formidable physique. Join Cinefantastique Online’s Steve Biodrowski, Lawrence French, and Dan Persons as they discuss whether the project goes the distance, or should just retire and open up a night club in Florida (strained boxing analogy ahoy!).
Also: The gang offers an appreciation of Steve Jobs and discusses the recent spate of announced projects taking on the Frankenstein legend; and Dan gets all sloppy over the deliciously bizarre J-Horror film, THE SYLVIAN EXPERIMENTS. Plus: what’s coming in theatrical and home video releases.

Ghost Story of Yotsuya (Tokaido Yotsuya Kaidan)

tokaido 2There is a tradition in Japan to present ghost stories during the warm summer months. An 18th century kabuki play by Nanboku Tsuruya provided the most popular and durable storyline – that of an ambitious, would-be samurai named Iemon who marries and then murders Iwa, whose ghost returns to wreak revenge on her faithless husband.The story has been filmed numerous times; director Nobuo Nakagawa’s 1959 version THE GHOST STORY OF YOTSUYA (Tokaido Yotsuya Kaidan) is, many feel, the best filmed adaptation of this classic Japanese tale.
Though most versions of the tale follow the same basic storyline, there are interesting variations. There were several silent adaptations, now mostly lost, including Daisuke Ito’s silent YOTSUYA GHOST STORY NEW EDITION (Shinpan yotsuya kaidan, Nikkatsu, 1928), which starred Matsumoto Taisuke as Iyemon, & Fushimi Naoe in a double role as Oiwa & Osode. Other silent versions include Inoue Kintarou’s IROHAGANA YOTSUYA KAIDAN (1927), Nakagawa Shirou’s TOKAIDO YOTSUYA KAIDAN (1927), one by film pioneer Shozu Makino from 1912, and over a dozen others. Early talkie versions were done in 1936 by Furumi Takuji and in 1937 by Onoe Eigorou. Keisuke Kinoshita did a two-part political version in 1949 that did its best to eliminate the ghost elements of the tale, making Iemon sympathetic.
Masaki Mori’s 1956 version featured Tomisaburo Wakayama, best known as Itto Ogami from the Lone Wolf and Cub movies. Wakayama starred also in the 1961 version directed by Yasushi Kato known as KAIDAN OIWA NO BUREI (GHOST OF OIWA). The same year as Nakagawa’s color version, Kenji Misumi did a black-and-white version released in the U.S. as THOU SHALT NOT BE JEALOUS, starring Kazuo Hasegawa.
Kazuo Mori, best known for the Zatoichi series, did YATSUYA KAIDAN: OIWA NO BUREI (CURSE OF THE GHOST aka GHOST OF OIWA) in 1969. 1981 brought the release of MASHO NO NATSU: YATSUYA KAIDAN YORI (aka SUMMER DEMON or SUMMER OF EVIL) from Yukio Ninagawa. Kinji Fukasaku (MESSAGE FROM SPACE; BATTLE ROYALE) contributed the notable CREST OF BETRAYAL version in 1994, that actually manages to combine both the Yotsuya ghost story with the tale of the 47 Ronin, two of Japan’s most popular tales.
Nakagawa is considered by many to have been Japan’s first great horror director. In addition to his version of THE GHOST STORY OF YOTSUYA, he also directed  SNAKE WOMAN’S CURSE (Kaidan Hebi-Onna, 1968), JIGOKU (“Hell,” 1960), LADY VAMPIRE (Onna Kyuketsuki, 1959), THE GHOST OF KASANE (Kaidan Kasane-ga-fuchi, 1957), BLACK CAT MANSION (Borei Kaibyo Yashiki, 1958), and others.
A few things that distinguish Nakagawa’s version of the tale is that this Shintoho production was the first in color and widescreen. Shigeru Amachi, who also starred in Nakagawa’s famed evocation of Buddhist hell JIGOKU, gives a strong performance as Iemon Tamiya, a drunken, libertine ronin (i.e. a samurai without a lord to serve). At the start of the film, he accosts some nobles and asks one of them, Samon (Shinjiro Asano), for his daughter’s hand in marriage. Samon has a low opinion of the wastrel and turns Iemon down flat, infuriating the ronin so that he takes his sword and kills the entire group as they flee from his rage.
Iemon, realizing that murdering his intended bride’s father will not endear him to her – not to mention how the constabulary is likely to react to multiple homicides – conspires with his partner-in-crime Naosuke (Shuntaro Emi) to lay the blame on a local bandit Usaburo, claiming that they valiantly fought a band of ruffians who got away. Iemon promises Iwa (Kazuko Wakasugi) that he will avenge her father’s murder, securing her hand in marriage and her fortune for himself.
Naosuke becomes attracted to Iwa’s sister Osode, and threatens to expose Iemon if he will not assist in eliminating the sisters’ suspicious brother. When the brother goes to a sacred waterfall to pray for justice, the rogues stab him in the back and push him off the cliff. They return to town with a story about how they were attacked by the same bandits as before, and the pair split up to seek the non-existent bandits.
Iemon and Iwa have a child, but Iemon proves a poor husband, spending most of his nights out drinking, while Iwa begins to suffer from ill health. Iemon gambles most of his wife’s money away, but one night he inadvertently foils a mugging, causing the robbers to flee and the nobles to thank him effulsively, while Iemon instantly falls for the nobleman’s lovely daughter Ume (Junko Ikeuchi). The nobleman offers Iemon a reward, and Iemon ironically responds with the same speech about honor that Samon had given him right before Iemon had murdered him.
Meanwhile, Naosuke is frustrated that Osode refuses to marry or sleep with him until he makes good his promise to avenge her father’s death. When Iemon happens to bump into Naosuke, Naosuke wonders whether he can pull off the murdering bandits gimmick a third time, but resolves that he’ll need another plan. Naosuke comes up with the idea of procuring some poison to kill Iwa to make way for Iemon to marry Ume. Because the portly village massues Takuetsu (Jun Otomo) is constantly coming by to see the ailing Iwa, a rumor has sprung up that the pair are having an affair. Naosuke sees how Iemon can claim to have caught the pair in flagrante to justify the murder of his wife. Dishonorable to the core, Iemon readily agrees to the plan and conspires to make Takuetsu his patsy.
In a telling scene, Iwa cries tears of joy that her husband has started treating her kindly for a change, apparently attempting to see to her happiness rather than being thoroughly selfish all the time. Little does she realize that his thoughtfulness in giving her the medicine she requires is simply a ruse to provide poison in her cup of tea. Takuetsu comes to give her a massage and starts coming on to her because Iemon has suggested that she fancies the doctor: however, Iwa, innocent and loyal to her faithless husband, is shocked by Takuetsu’s behavior.
tokaido yotsuyakaiden1959Then it is Takuetsu’s turn to be shocked as the poison causes the skin on Iwa’s forehead to break out and become discolored, depriving her of her beauty. The shaken Takuetsu confesses that it was Iemon who asked him to seduce her. Realizing the extent of Iemon’s treachery, Iwa vows to kill their infant child rather than leave it to such a father. (Nakagawa doesn’t show this death, but the baby disappears from thenceforth, suggesting that Iwa did indeed carry out her vow).
When Iemon returns, he kills Takuestu for “betraying” him, and then with Naosuke’s help, nails the body of Takuetsu and Iwa to the shutters from his house, and has them carried to the local lake and cast into the water to sink. Naosuke finally sees the bandit that he had earlier blamed the other murders on, and proceeds to stab the bandit in the back so that he can finally marry Osode.
It is at this point that the genre elements now dominate the film. Iemon becomes haunted by visions of his dead wife nailed to the shutter. Naosuke snags Iwa’s comb and kimono with his fishing line and makes the mistake of taking them home to Iwa’s sister, who naturally recognizes these very personal items. When Iwa’s apparition appears in Naosuke’s home, he breaks down and confesses to helping Iemon kill Samon.
Iemon visits Ume’s parents, but when Iwa’s ghost reappears, he strikes out, killing his prospective bride and his prospective father-in-law when his blade passes through the ghost and strikes them instead. Osode finds that her brother wasn’t dead after all, but survived his attack, and the pair team up to get their revenge.
tokaido_yotsuya_kaidan3Nakagawa gives the film a very rich look, with beautiful art direction and lighting. Unlike  American or European horror films fo the era, however, there is not much attempt to build atmosphere — no creepy sounds, crashing thunderstorms, or howling winds to generate feelings of dread. Instead, the film is briskly paced and presents the supernatural elements rather matter-of-factly. Nonetheless, there is some terrific imagery in the latter part of GHOSTY STORY OF YOTSUYA, particularly the makeup on Iwa and the image of bloody water or bodies floating on shutters in the air.
The narrative very much fits into the Japanese tradition of critiquing corruption and the lack of honor among those most entrusted with upholding the honorable traditions. Iemon is a most thorough villain, as is Naosuke, and we know inevitably they will be paid to pay for their terrible crimes. Nakagawa does a great job of building our suspense in finding just how such vengeance will be extracted.
Nakagawa depicts the ghosts so that they may well be figments of Iemon’s wicked imagination – a sudden appearance of conscience in a hitherto totally immoral character.  As in THE GHOST OF KASANE, spirits provoke and enrage Iemon until he takes action that drives him to his own self-destruction. (A few years later, Mario Bava adopted a similar approach in such films as BLACK SABBATH and KILL, BABY, KILL, in which ghostly vengeance is staged so ambiguously that it appears the victims may actually be killing themselves.)
tokaido ph_GhostStory_mTHE GHOST STORY OF YOTSUYA isn’t a film for those with attention-deficient disorder. The characters are solidly portrayed and the psychologies are built up before there is much in the way of a pay-off. However, I must say that I find the conclusion far more satisfying than those endless horror films of the recent past which substitute a few seconds of explicit gore for interesting characterization or a plot worth paying attention to.
THE GHOST STORY OF YOTSUYA (Tokaido Yotsuya Kaidan, 1959). Director: Nobuo Nakagawa. Cinematographer: Tadashi Nishimoto. Music: Michiaki Watanabe. Producer: Mitsugu Okura. Cast: Shigeru Amachi, Noriko Kitazawa, Shuntaro Emi, Junko Ikeuchi, Ryozaburo Nakamura, Jun Otomo, Kazuko Wakasugi Writer: Masayoshi Onuki, Yoshihiro Ishikawa.

Yogi Bear, Original Tron, & Best Laid Plans: CFQ Post-Mortem Podcast 1:44.1

The Nightmare Lives: An indelible image from YOGI BEAR.
The Nightmare Lives: An indelible image from YOGI BEAR.

So, in the place of a CINEFANTASTIQUE PODCAST in which we discuss our top ten lists for 2010, we give you a CINEFANTASTIQUE POST-MORTEM in which we discuss doing a show in which we discuss our top ten lists for 2010. Who knew a little thing like a holiday weekend was going to interfere with our plans?
Oh, Steve Biodrowski also delivers his verdict on the Surprisingly Not Intolerable YOGI BEAR; and Lawrence French and Dan Persons join him in an evaluation on the original TRON’s retro-future, and on the evocative Japanese horror film, ONIBABA.
Maybe not the Lionel train set you wanted under your tree, but at least it’s not a boxful of underwear. Click on the player to hear the show.

[serialposts]

Wong set to remake Neighbor Number 13

click to purchase
click to purchase

Hollywood Reporter informs us that James Wong (THE ONE, DRAGONBALL: EVOLUTION) will write and direct a remake of the 2005 Japanese film THE NEIGHBOR NUMBER 13 (Rinjin 13-Go). Shooting is scheduled to begin this year, with distribution targeted for the fall of 2011. Touting Won’gs pedigree as director and co-writer of FINAL DESTINATION, which spawned several successful sequels, Distant Horizon exec Anant Singh says:

“Our hope is that ‘The Neighbor Number 13’ will be a commercial success like ‘Final Destination’ was and also generate the same kind of franchise with James Wong at the helm…”
Said Wong: “I was seized by the concept after one viewing of Yasuo Inoue’s movie, and it hasn’t left me for a moment since. I think we have found a very unique way to frame the story and bring a heroic twist to it that is fresh and surprising and will take audiences on a very thrilling journey”

Hollywood Reporter identifies the movie as a “J-Horror” film, but the story (about a young man who goes to extreme lengths to avenge a traumatizing incident he witnessed as a boy) sounds more like a revenge melodrama along the lines of Park Chan-wook (the home video cover art even mention’s Park’s OLDBOY).

Paramount Making The Ring 3




Still from the Japanese version of The Ring
Still from the Japanese version of The Ring


According to The Hollywood Reporter Paramount are giving horror series THE RING, which is based on the Japanese originals, another shot. The studio are planning to make THE RING 3 with a younger cast in mind and of course, want to shoot it in 3D.
The original RING films were about a mysterious and cursed videotape which once watched would mean certain death as the ghost of a teenage girl came to, ahem, ‘visit’ the viewer. It’s been a long time since much was heard about American RING series; the first instalment arrived way back in 2002 and was followed by a sequel in 2005. In the wake of Paramount and DreamWorks’ split they’ve had to divide their projects and it seems Paramount have been given the rights to gear up for a second RING sequel.
David Loucka (BOARDERLINE, DREAM HOUSE) has been hired to pen the film which will follow the recent Hollywood trend of casting younger actors in the lead roles, most likely in order to save money and further identify with a younger target audience. Paramount are also jumping on the 3D bandwagon with THE RING 3 and although 3D is getting rather tiresome, the idea of Samara lurching out of the cinema screen at the audience is pretty haunting.

Kaidan (2007) review

click to purchase
click to purchase
This remake of a traditional Japanese legend suggests a 1960s Hammer film: the same old story, spiced up with color, more action, and blood.

This period costume drama, from the director of the masterpiece RING, is a deliberate attempt to move away from the tropes of modern J-Horror cinema in favor of a more traditional approach to the supernatural. The generic title KAIDAN (literally Japanese for “ghosts story”) may suggest a remake of the well-known 1964 anthology KWAIDAN* (inspired by Lafadio Hearn’s famous collection of Japanese folk tales), but in fact this is a new version of THE GHOST STORY OF KASANE SWAMP (Kaidan Kasane-Ga-Fuchi), a famous legend that has been filmed many times in Japan, most notably by director Nobuo Nakagawa in 1957. In relation to his black-and-white oldie, Hideo Nakata’s remake comes across a little bit like a 1960s Hammer film: the same basic story, spiced up with color photography, more action, and the occasional spatter of blood.
KAIDAN begins with a prologue (featuring a narrator who is occasionally glimpsed, telling us the story) about a humble man who is murdered by a samurai while trying to collect a debt. The samurai later goes mad, murders his wife, and commits suicide. Decades later, the son of the samurai and the daughter of the murdered man meet in Edo and, without knowing the connection between their families, fall in love. Unfortunately, the relationship is cursed. Rui falls ill and Shinkiji, believing himself responsible for his lover’s misfortune, plans to run away. Rui appears to Shinkiji and warns that she will not stop him, but she will kill any other woman he marries; the warning takes on an added ominous tone when Shinkiji learns that, at the time she was visiting him, Rui had already passed away. Rui flees to his family village with one of Rui’s students. Along the way, Shinkiji has a vision of Rui attacking him; while defending himself, he kills his travelling companion. Shinkiji meets another woman, who falls in love with him; after initially turning down her family’s offer of marriage, he changes his mind, hoping to break the curse, but Rui’s vengeful ghost is not so easily dissuaded.
Nakata’s strength as a director of J-Horror was always his relatively straight-forward approach, which allowed the stories to develop their tension without being over-hyped with extraneous flourishes. This worked superbly in RING, which the script’s built-in time-lock, but it works less well in this period setting, with an old-fashioned story that is somewhat episodic in structure.
The prologue (the only sequence that recalls KWAIDAN, with its deliberately artificial production design and its plot details revealed mostly through narration) launches KAIDAN with a strong beginning, but the first act slow to a stand-still as Rui and Shinkiji fall in love. Satoko Okudera’s screenplay (based on Encho Sanyutei’s story) never involves us fully in the doomed love affair, so we are never invested in the ensuing tragedy. Nakata exacerbates the problem with his slow pacing of the material: instead of being swept up by the passion of the lovers, you are likely to find yourself nodding off as you wait for the supernatural thrills to finally kick in.
When the finally do, they are almost worth the wait. The revelation that Rui was a ghost when she appeared to Shinkiji with her warning is a standard trope in traditional Japanese ghost stories, but it remains effective (there is an especially nice “jump scare,” involving a hand that appears suddenly from a corner of the frame, proving . Later scenes of Shinkiji battling with ghosts who turn out to be human beings (whom he kills, thinking they are Rui) recall Nakagawa’s approach to supernatural manifestations; although not quite as effective, they benefit from the occasional judicious use of computer-generated imagery. Especially memorable is the spirit who emerges – head downward – from a churning lake of water that has replaced a room’s ceiling. (It’s as if Nagata is trying to prove that the water imagery he used in his American effort,THE RING 2, really can work if done right.)
As much as KAIDAN‘s final act improves upon what preceded, it ultimately lets the viewer down. Shinkiji – at first a sympathetic, doomed figure – loses audience empathy as he repeats his same mistake and over. No doubt the idea is to show the curse taking its toll upon him morally, as the horrors he has suffered turn him into something of a monster himself (in seeing what happened to him, we get some understanding of how his father could have gone mad with fatal results). Unfortunately, these sequences go on past the point that we stop caring. When the curse is finally fulfilled, we feel more relief than regret.
There is a pretty decent final battle, with Shinkiji fending off the posse come to arrest him for his latest homicide. In the tradition of move climax’s, he can’t go down easily, so this simple tobacco salesman is suddenly handling himself like a skilled warrior. Fortunately, the actor’s performance sells the scene; he looks just as surprised as anybody, and we have to assume the curse is still at work, perhaps imbuing him with his father’s skill.

The ghost of Rui appears at the conclusion.
The ghost of Rui appears at the conclusion.

KAIDAN ends on a particularly haunting image – which, ironically, borders on the absurd in its surreal combination of horror, beauty, pathos, and romance. It’s an excellent example of the power of a good visual, providing a satisfactory denouement  to the emotional turmoil of the tragic tale’s otherwise downbeat and unsatisfying ending.
Although KAIDAN must be gauged an overall disappointment from the director who delivered the seminal masterpiece RING, it does have redeeming features. The story is too slow for fans of modern J-Horror, but those with a taste for a more traditional approach should find the film interesting an interesting pastiche of older classics. And truth be told, even with its pacing problems, this KAIDAN is nowhere near as tedious as the 1964 alleged classic KWAIDAN.
KAIDAN (“Ghost Story,” 2007). Directed by Hideo Nakata. Screenplay by Satoko Okudera, story by Encho Sanyutei. Cast: Kumiko Aso, Takaaki Enoki, Reona Hirota, Teisui Ichiryusai, Mao Inoue, tae Kimura, Taigi Kobayashi, Hitomi Kuroki, Ken Mitsuishi.
FOOTNOTE:

  • Regarding the difference between “kaidan” and “kwaidan,” the latter appears to be a variant spelling unique to Lafcadio Hearn’s collection of stories.

Sense of Wonder: Asian Ghost Girls – The Secret of Long, Luxurious Hair Revealed!

Surfing the Internet the other day, I stumbled upon an advertisement posing as an article, which posed the question, “What is the Asian secret to strong lush hair?” I did a screen grab, so that you can see what I am talking about without having to click through the link:

asian hair

As you can probably guess, my first thought upon seeing this ad was to wonder why it did not look like this:

asian hair altered

With no major new horror, fantasy, or science fiction films in nationwide release this weekend, I need something to write about, so this seems as good a time as any to answer a question that plagues many Western viewers. The real secret is why so many J-Horror films feature ghostly women with long, black, usually unkempt hair, like THE GRUDGE’s Kayako (seen in the mock-up ad above).
As is sometimes the case with questions like these, there is no simple answer, because the tradition has been around so long that many modern practicioners of horror probably follow it simply because it is a tradition – without necessarily understanding the underlying implications.
Basically, what the cauldron boils down to is that traditional depictions of female ghosts featured unkempt hair because, long ago, Japanese women kept their hair up while alive; it was let down when the body was prepared for a funeral. Hence, a woman with undone, flowing hair looked like a dead woman.
Okay, that explains the look, but in some cases (such as “The Black Hair,” from 1964’s KWAIDAN), the hair almost has a life of its own, or at least some kind of lethal quality is suggested. I don’t have a specific explanation for that, but a Japanese friend informs me that there is a folk belief in the country that hair has an almost magical quality, as if it represents some kind of spiritual essence of the person. For that reason, combs and brushes, which we regard somewhat casually in the West, have more personal significance in Japan, and if you were to find one lying around in that country, you would avoid touching it, for fear of what might “rub off” on you.
Of course, these traditions and folk beliefs are re-imagined and sometimes altered when committed to celluloid. One good example occurs in the Korean film PHONE (2002), which features a fairly typical Asian ghost gaining possession of a very young girl. When her parents take her to a child psychiatrist, the doctor interprets one of the girl’s drawings, of herself with long, black hair, as a wish-fulfillment representation of her sexually mature self. The suggestion, then, is that long hair represents the power of female sexuality, which gives these ghosts – often helpless victims while alive – incredible power after death.
It is tempting to interpret this as a sign of a male patriarchal society fearful of what will happen if demure women escape from their traditional society roles – it’s a classic example of what Freud called “The Return of the Repressed.” This would also help explain why so many Asian horror films focus on female ghosts. Another reason is that in Asian countries, women are considered to be physically weaker but spiritually stronger than men; a female ghost, being all spirit, would naturally be more powerful than one of the opposite gender.
No doubt some will take issues with some of these answers and explanations, but I will remind readers that these explanations are not meant to be definitive. “The Long, Black Hair of Death” is a great image at least partly because it is the cinematic equivalent of a Rorschach inkblot, open to many interpretations.  For instance, the fact that the hair so often covers the ghost’s face is not only a good suspense device – sort of an organic version of the Phantom of the Opera’s mask – it also raises questions about identity and personality, as if the individuality of the formerly living person has been partly erased in death, leaving only a faceless spirit behind, one with little connection to its own lost humanity.
In short, this is one of those secrets whose power derives at least partly from its secrecy. We can theorize and guess, but we will never really understand that long black hair, any more than Ishmael will ever fully know the White Whale.
UPDATE (7/25/2012):  In his book J-Horror: The Definitive Guide to The Ring, The Grudge and Beyond, author David Kalat adds another kink to this theory. Referring to the seminal Korean ghost film, WHISPERING CORRIDORS (1998), set in a repressive girl’s high school, Kalat points out that the strict dress code of such institutions forbids free-flowing hair. Thus, a woman who “lets her hair down” is a rebel undermining the authoritarian system. These female ghosts, unable to fight back while alive, return defiantly, finally able to turn the tables on the system that destroyed them.

Takashi Shimizu's The Shock Laybrinth – German trailer

There is now a German trailer available for THE SHOCK LABYRINTH, a new 3D J-Horror film from Takashi Shimizu, the director who gave us the JU-ON films and their first two American remakes, THE GRUDGE and THE GRUDGE 2. The storyline follows some friends trapped in a maze-like haunted house attraction, and it is based on/inspired by the real-life Labyrinth of Horrors at the Fuji-Q High Land amusment park, near Mount Fuji. Advance word has not been that great, but the trailer certainly looks interesting. No word yet on possible U.S. distribution.
In case you want to know what the German narration is saying, you can watch an English-language translation below. Unfortunately, the video resolution is much lower in this version of the trailer.

[serialposts]